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The poetry demon [electronic resources]: Song-Dynasty monks on verse and the way
The poetry demon [electronic resources]: Song-Dynasty monks on verse and the way
상세정보
- 자료유형
- 전자책(국외)
- 미국국회도서관 청구기호
- PL2308.5.B8-P76 2021eb
- 자관 청구기호
- 기본표목-개인명
- 표제와 책임표시사항
- The poetry demon [electronic resources]: Song-Dynasty monks on verse and the way / Jason Protass.
- 발행, 배포, 간사 사항
- 형태사항
- 1 online resource.
- 총서사항
- Kuroda Institute studies in East Asian Buddhism ; 29
- 서지 등 주기
- Includes bibliographical references and index.
- 내용주기
- 완전내용Gāthā in Pre-Song and Song Contexts -- Jisong in Practice -- Poetry Is Not the Way -- Poetry as Outer Learning: The Poetry Demon -- Parting Poetry -- Personal Lamentations and Funerary Verse
- 요약 등 주기
- 요약"Chinese Buddhist monks of the Song dynasty (960-1279) called the irresistible urge to compose poetry "the poetry demon." In this ambitious study, Jason Protass seeks to bridge the fields of Buddhist studies and Chinese literature to examine the place of poetry in the lives of Song monks. Although much has been written about verses in the gong'an (Jpn. kōan) tradition, very little is known about the large corpora-roughly 30,000 extant poems-composed by these monastics. Protass addresses the oversight by using strategies associated with religious studies, literary studies, and sociology. He weaves together poetry with a wide range of monastic sources and in doing so argues against positing a "literary Chan" movement that wrote poetry as a path to awakening; he instead presents an understanding of monks' poetry grounded in the Song discourse of monks themselves. The work begins by examining how monks fashioned new genres, created their own books, and fueled a monastic audience for monks' poetry. It traces the evolution of gāthā from hymns found in Buddhist scripture to an independent genre for poems associated with Chan masters as living buddhas. While Song monastic culture produced a prodigious amount of verse, at the same time it promoted prohibitions against monks' participation in poetry as a worldly or Confucian art: This constructive tension was an animating force. The Poetry Demon highlights this and other intersections of Buddhist doctrine with literary sociality and charts productive pathways through numerous materials, including collections of Chan "recorded sayings," monastic rulebooks, "eminent monk" and "flame record" hagiographies, manuscripts of poetry, Buddhist encyclopedia, primers, and sūtra commentary. Two chapter-length case studies illustrate how Song monks participated in two of the most prominent and conservative modes of poetry of the time, those of parting and mourning. Protass reveals how monks used Chan humor with reference to emptiness to transform acts of separation into Buddhist teachings. In another chapter, monks in mourning expressed their grief and dharma through poetry. The Poetry Demon impressively uncovers new and creative ways to study Chinese Buddhist monks' poetry while contributing to the broader study of Chinese religion and literature"--해제Provided by publisher.
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 기타형태저록
- Print version Protass Jason Poetry demon
- 총서부출표목-통일표제
- Studies in East Asian Buddhism ; no. 29.
- 전자적 위치 및 접속
- 링크정보보기
MARC
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■003OCoLC
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■007cr cnu---unuuu
■020 ▼a9780824889074
■020 ▼a082488907X
■020 ▼z9780824886622
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■035 ▼a2664445
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■040 ▼aJSTOR▼beng▼erda▼epn▼cJSTOR▼dOCLCO▼dYDX▼dEBLCP▼dDEGRU▼dN$T
■050 4▼aPL2308.5.B8▼bP76 2021eb
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■090 ▼a전자도서
■1001 ▼aProtass, Jason▼eauthor.
■24514▼aThe poetry demon ▼h[electronic resources]:▼bSong-Dynasty monks on verse and the way /▼cJason Protass.
■260 ▼aHonolulu▼bUniversity of Hawaiʻi Press▼c2021.
■300 ▼a1 online resource.
■4901 ▼aKuroda Institute studies in East Asian Buddhism▼v29
■504 ▼aIncludes bibliographical references and index.
■5050 ▼aGāthā in Pre-Song and Song Contexts -- Jisong in Practice -- Poetry Is Not the Way -- Poetry as Outer Learning: The Poetry Demon -- Parting Poetry -- Personal Lamentations and Funerary Verse
■520 ▼a"Chinese Buddhist monks of the Song dynasty (960-1279) called the irresistible urge to compose poetry "the poetry demon." In this ambitious study, Jason Protass seeks to bridge the fields of Buddhist studies and Chinese literature to examine the place of poetry in the lives of Song monks. Although much has been written about verses in the gong'an (Jpn. kōan) tradition, very little is known about the large corpora-roughly 30,000 extant poems-composed by these monastics. Protass addresses the oversight by using strategies associated with religious studies, literary studies, and sociology. He weaves together poetry with a wide range of monastic sources and in doing so argues against positing a "literary Chan" movement that wrote poetry as a path to awakening; he instead presents an understanding of monks' poetry grounded in the Song discourse of monks themselves. The work begins by examining how monks fashioned new genres, created their own books, and fueled a monastic audience for monks' poetry. It traces the evolution of gāthā from hymns found in Buddhist scripture to an independent genre for poems associated with Chan masters as living buddhas. While Song monastic culture produced a prodigious amount of verse, at the same time it promoted prohibitions against monks' participation in poetry as a worldly or Confucian art: This constructive tension was an animating force. The Poetry Demon highlights this and other intersections of Buddhist doctrine with literary sociality and charts productive pathways through numerous materials, including collections of Chan "recorded sayings," monastic rulebooks, "eminent monk" and "flame record" hagiographies, manuscripts of poetry, Buddhist encyclopedia, primers, and sūtra commentary. Two chapter-length case studies illustrate how Song monks participated in two of the most prominent and conservative modes of poetry of the time, those of parting and mourning. Protass reveals how monks used Chan humor with reference to emptiness to transform acts of separation into Buddhist teachings. In another chapter, monks in mourning expressed their grief and dharma through poetry. The Poetry Demon impressively uncovers new and creative ways to study Chinese Buddhist monks' poetry while contributing to the broader study of Chinese religion and literature"--▼cProvided by publisher.
■650 0▼aChinese poetry▼xBuddhist authors▼xHistory and criticism.
■650 0▼aZen poetry, Chinese▼xHistory and criticism.
■650 0▼aMonks' writings▼xHistory and criticism.
■650 7▼aRELIGION / Buddhism / Sacred Writings▼2bisacsh
■650 7▼aChinese poetry▼xBuddhist authors.▼2fast▼0(OCoLC)fst00857675
■650 7▼aMonks' writings.▼2fast▼0(OCoLC)fst01742134
■650 7▼aZen poetry, Chinese.▼2fast▼0(OCoLC)fst01184235
■655 0▼aElectronic books.
■655 4▼aElectronic books.
■655 7▼aCriticism, interpretation, etc.▼2fast▼0(OCoLC)fst01411635
■77608▼iPrint version▼aProtass, Jason.▼tPoetry demon.▼dHonolulu : University of Hawaiʻi Press, 2021▼z9780824886622▼w(DLC) 2021012122▼w(OCoLC)1223068052
■830 0▼aStudies in East Asian Buddhism▼vno. 29.
■85640▼3EBSCOhost▼uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2664445
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