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Defending and defining the faith [electronic resources]: an introduction to early Christian apologetic literature
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Defending and defining the faith [electronic resources]: an introduction to early Christian apologetic literature
상세정보
- 자료유형
- 전자책(국외)
- 미국국회도서관 청구기호
- BT1115-.W55 2020
- 자관 청구기호
- 기본표목-개인명
- 표제와 책임표시사항
- Defending and defining the faith [electronic resources]: an introduction to early Christian apologetic literature / D. H. Williams.
- 발행, 배포, 간사 사항
- 형태사항
- 1 online resource (xvii, 465 pages)
- 서지 등 주기
- Includes bibliographical references and index.
- 요약 등 주기
- 요약"Christian apologetics in the patristic era should be understood broadly as a defense of Christian beliefs and practices against non-Christian beliefs, practices, and policies (religious, social, and political) that were either antithetical to Christian beliefs and practices or openly hostile to Christianity. The advantage of this conceptualization of apologetics is that it enables readers to follow the discussion of Christian responses to Hellenistic culture beyond the context of persecution associated with the pre-Constantinian period which tends to be where many scholarly projects on apologetics end. The reader is also invited to see the links in the intellectual trajectory from early second-century apologetics through the early fifth century, prompting deeper reflection about the process of Christian self-definition in late antiquity. This book offers a presentation of Christian apologetic literature from the second century to the fifth century, taking each writer within the intellectual context of the day. The book argues that most apologies were not directed at a pagan readership. In most cases, ancient apologetics had a double object: to instruct the Christian and persuade weak Christians or non-Christians who were sympathetic to Christian claims. Taken cumulatively, it finds, apologetic literature was integral to the formation of the Christian identity in the Roman world. Christian beliefs Christianity Hellenistic culture pre-Constantinian period Christian self-definition Christian apologetic literature Christian identity"--해제Provided by publisher.
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 주제명부출표목-일반주제명
- 기타형태저록
- Print version Williams Daniel H Defending and defining the faith
- 전자적 위치 및 접속
- 링크정보보기
MARC
008220118s[202 us s 00 eng c■001on1117317873
■003OCoLC
■00520200702081600.1
■006m d
■007cr |||||||||||
■010 ▼a 2019036453
■020 ▼a9780190620516
■020 ▼a0190620528
■020 ▼a9780190620530
■020 ▼a019062051X
■020 ▼a9780190620523
■020 ▼a0190620536
■020 ▼z9780190620509
■035 ▼a2451759
■035 ▼a(OCoLC)1117317873
■040 ▼aDLC▼beng▼erda▼cDLC▼dOCLCO▼dOCLCF▼dEBLCP▼dOCLCQ▼dN$T▼dYDX
■042 ▼apcc
■05004▼aBT1115▼b.W55 2020
■08200▼a239/.1▼223
■090 ▼a전자도서
■1001 ▼aWilliams, Daniel H.▼eauthor.
■24510▼aDefending and defining the faith ▼h[electronic resources]:▼ban introduction to early Christian apologetic literature /▼cD. H. Williams.
■260 ▼aNew York, NY▼bOxford University Press▼c[2020]
■300 ▼a1 online resource (xvii, 465 pages)
■504 ▼aIncludes bibliographical references and index.
■520 ▼a"Christian apologetics in the patristic era should be understood broadly as a defense of Christian beliefs and practices against non-Christian beliefs, practices, and policies (religious, social, and political) that were either antithetical to Christian beliefs and practices or openly hostile to Christianity. The advantage of this conceptualization of apologetics is that it enables readers to follow the discussion of Christian responses to Hellenistic culture beyond the context of persecution associated with the pre-Constantinian period which tends to be where many scholarly projects on apologetics end. The reader is also invited to see the links in the intellectual trajectory from early second-century apologetics through the early fifth century, prompting deeper reflection about the process of Christian self-definition in late antiquity. This book offers a presentation of Christian apologetic literature from the second century to the fifth century, taking each writer within the intellectual context of the day. The book argues that most apologies were not directed at a pagan readership. In most cases, ancient apologetics had a double object: to instruct the Christian and persuade weak Christians or non-Christians who were sympathetic to Christian claims. Taken cumulatively, it finds, apologetic literature was integral to the formation of the Christian identity in the Roman world. Christian beliefs Christianity Hellenistic culture pre-Constantinian period Christian self-definition Christian apologetic literature Christian identity"--▼cProvided by publisher.
■648 7▼a30-600▼2fast
■650 0▼aApologetics▼xHistory▼yEarly church, ca. 30-600.
■650 0▼aApologetics▼xHistory▼yEarly church, ca. 30-600▼vBibliography.
■650 0▼aChristian literature, Early▼xHistory and criticism.
■650 0▼aChristian literature, Early▼vBibliography.
■650 7▼aApologetics▼xEarly church.▼2fast▼0(OCoLC)fst01906759
■650 7▼aChristian literature, Early.▼2fast▼0(OCoLC)fst00859261
■655 4▼aElectronic books.
■655 7▼aBibliography.▼2fast▼0(OCoLC)fst01423717
■655 7▼aCriticism, interpretation, etc.▼2fast▼0(OCoLC)fst01411635
■655 7▼aHistory.▼2fast▼0(OCoLC)fst01411628
■77608▼iPrint version▼aWilliams, Daniel H..▼tDefending and defining the faith▼dNew York, NY : Oxford University Press, 2020.▼z9780190620509▼w(DLC) 2019036452
■85640▼3EBSCOhost▼uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2451759
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