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A Semiotic Perspective on the Structure of Recovery. Slagle, Ray AnthonyG [microform]
![A Semiotic Perspective on the Structure of Recovery. : Slagle, Ray AnthonyG - [microform]](/Sponge/Images/bookDefaults/NNbookdefaultsmall.png)
A Semiotic Perspective on the Structure of Recovery. Slagle, Ray AnthonyG [microform]
상세정보
- 자료유형
- 마이크로피시
- 언어부호
- 본문언어 - English
- 청구기호
- 서명/저자
- A Semiotic Perspective on the Structure of Recovery. : Slagle, Ray AnthonyG - [microform]
- 발행사항
- 형태사항
- 24; 1
- 총서명
- ERIC Reports
- 주기사항
- 24p.; Paper presented at the Annual Meeting of the Speech Communication Association (78th, Chicago, IL, October 29-November 1, 1992). Running head title: Narratives and Catharsis in Recovery: A Semiotic Approach to Twelve Step Programs.
- 초록/해제
- 요약Support groups, such as Alcoholics Anonymous, based on the 12 steps of recovery, have grown tremendously over the last several years. Personal narratives are an integral part of the recovery process because the signs that are used, and the semiotic webs that they form, are similar among people who belong to 12-step groups. In these groups, personal narratives serve as a form of catharsis, or psychologicalemotional release. According to Prietos theory of the semiotic act, the sender creates a sign for the expressed purpose of conveying information to a receptor. Following the social performance paradigm of catharsis, 12-step programs successfully achieve catharsis among members because there appears to be a controlled identification between the speaker (performer) and the group (audience). Two widely recognized common themes in Alcoholics Anonymous are the process of self-introduction as an ad dicted person, and hitting bottom. In Prietos model, the introduction serves to get the attention of the group and serves the function of unity within the fellowship, while the admission of personal powerlessness summed up the phrases hitting bottom marks the beginning of self-recognition and the start of the process of recovery. Within 12-step programs, there are also numerous life metaphors. Two of the most significant are powerlessness and a higher power (crucial to the recovery process). The communication styles used in these programs, and the cohesiveness of the groups, provide the researcher with a cogent group or culture to study. Ad ditionally, the symbols used within these groups are unique and easily definable, making them relatively uncomplicated to observe and study. (Attached are copies of the 12 steps and the 12 traditions of Alcoholics Anonymous and a 31-item bibliography
- 복제주기
- Microfiche. . Springfield, VA : ERIC Document Reproduction Service. . microfiches ; 11×15 cm.
- 일반주제명
- 키워드
- 기타저자
MARC
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■008980918s1992 us b 000 0 eng d
■040 ▼apcul
■0410 ▼aEnglish
■090 ▼a370.78▼bE68
■24500▼aA Semiotic Perspective on the Structure of Recovery.▼cSlagle, Ray AnthonyG▼h[microform]
■260 ▼aU.S.; Californiad▼cOct 92
■300 ▼a24; 1
■440 0▼aERIC Reports
■500 ▼a24p.; Paper presented at the Annual Meeting of the Speech Communication Association (78th, Chicago, IL, October 29-November 1, 1992). Running head title: Narratives and Catharsis in Recovery: A Semiotic Approach to Twelve Step Programs.
■520 ▼aSupport groups, such as Alcoholics Anonymous, based on the 12 steps of recovery, have grown tremendously over the last several years. Personal narratives are an integral part of the recovery process because the signs that are used, and the semiotic webs that they form, are similar among people who belong to 12-step groups. In these groups, personal narratives serve as a form of catharsis, or psychologicalemotional release. According to Prietos theory of the semiotic act, the sender creates a sign for the expressed purpose of conveying information to a receptor. Following the social performance paradigm of catharsis, 12-step programs successfully achieve catharsis among members because there appears to be a controlled identification between the speaker (performer) and the group (audience). Two widely recognized common themes in Alcoholics Anonymous are the process of self-introduction as an ad dicted person, and hitting bottom. In Prietos model, the introduction serves to get the attention of the group and serves the function of unity within the fellowship, while the admission of personal powerlessness summed up the phrases hitting bottom marks the beginning of self-recognition and the start of the process of recovery. Within 12-step programs, there are also numerous life metaphors. Two of the most significant are powerlessness and a higher power (crucial to the recovery process). The communication styles used in these programs, and the cohesiveness of the groups, provide the researcher with a cogent group or culture to study. Ad ditionally, the symbols used within these groups are unique and easily definable, making them relatively uncomplicated to observe and study. (Attached are copies of the 12 steps and the 12 traditions of Alcoholics Anonymous and a 31-item bibliography
■533 ▼aMicrofiche.▼bSpringfield, VA▼cERIC Document Reproduction Service.▼emicrofiches ; 11×15 cm.
■650 4▼xEducation
■653 ▼aCatharsis▼aCommunication Research▼aGroup Dynamics▼aInterpersonal Communication▼aMetaphors▼aModels▼aPersonal Narratives▼aRehabilitation▼aResearch Methodology▼aSemiotics▼aSocial Support Groups▼aAlcoholics Anonymous▼aCommunication Behavior▼aCommunication Strategies▼aGroup Characteristics
■7001 ▼aSlagle, Ray AnthonyG
■999 ▼a150; 143
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